|    Before the 1960s, “Negro” 
              adoption referred to the permanent placement of African-American 
              children or mixed-race children who had one “Negro” 
              birth parent. Few people considered 
              transracial adoption a viable 
              option for these children, with important exceptions such as Pearl 
              S. Buck and Helen Doss, author of The 
              Family Nobody Wanted. When adoption services were extended 
              to children of color, they were strictly segregated and matching 
              mattered just as it did for their white counterparts. But these 
              children were placed in families so infrequently before 1945 that 
              “Negro” adoption was considered part of the revolution 
              inaugurating special needs adoptions 
              after World War II. Adoption resource exchanges that published 
              monthly listings of waiting children and families were first used 
              to find homes for “Negro” children. By the late 1960s, 
              these exchanges were widely used to place all “hard-to-place” 
              children. 
            For a good part of the twentieth century, African-American birth 
              parents and children were simply denied adoption services by 
              agencies because of their religion, race, or both. In some states 
              with large African-American populations, such as Florida and Louisiana, 
              not a single African-American child was placed for adoption by an 
              agency for many years running as late as the 1940s. Discriminated 
              against and reluctant to establish racially-exclusive organizations 
              when integration was synonymous with equality, African Americans 
              relied instead on traditions of informal adoption to take care of 
              their own. 
            By midcentury, estimates were that up to 50,000 African-American 
              children were in need of adoption, but would probably never find 
              permanent homes. The U.S. Children's 
              Bureau began including race in its reporting system in 1948 
              and during the 1950s, a number of innovative programs around the 
              country began recruiting non-white parents. From New York to Chicago 
              and Los Angeles to Washington, DC, child welfare professionals and 
              civil rights activists came together to promote culturally sensitive 
              policies, integrate agency staff, and do community outreach. “You 
              don't have to be a Joe Louis or a Jackie Robinson to adopt children,” 
              declared one encouraging radio spot created by the Citizens' Committee 
              on Negro Adoptions of Lake County, Indiana. 
            The National Urban League Foster Care and Adoptions Project, founded 
              in 1953, and Adopt-A-Child, founded in 1955, took big steps toward 
              promoting “Negro” adoption nationally. Adopt-a-Child 
              lasted for five years, received more than 4000 inquiries from around 
              the United States and the Caribbean, and facilitated the placement 
              of more than 800 children before running out of money. Most “Negro” 
              adoption programs were located in cities with significant African-American 
              and immigrant populations. In San Francisco, MARCH (Minority Adoption 
              Recruitment of Children's Homes) had a large caseload of “Spanish-American,” 
              Chinese, Filipino, Hawaiian, Japanese, Korean, Samoan, and American 
              Indian as well as “Negro” children. Some states with 
              overwhelmingly white populations also initiated projects: The Children's 
              Home Society of Minnesota launched PAMY (Parents to Adopt Minority 
              Youngsters) and the Boys and Girls Aid Society of Oregon sponsored 
              “Operation Brown Baby.” 
            These programs did not promote transracial 
              adoption, but they received numerous inquiries from white couples. 
              After years of hard work had not eradicated the racial bias that 
              made it difficult for African-American families to adopt, a few 
              agencies began to cautiously challenge race-matching by placing 
              African-American children in white homes. Parent-led organizations 
              such as the Open Door Society and the Council on Adoptable Children 
              also emerged during the 1960s to publicize the needs of waiting 
              children. Only tiny numbers of African-American children were ever 
              adopted by white parents, but these transracial 
              adoptions reached their peak around 1970, when perhaps 2,500 
              such adoptions took place. This trend followed other important developments, 
              especially Native American adoption (through the Indian 
              Adoption Project) and international 
              adoption, in which significant numbers of children from Asian 
              countries crossed lines of race as well as nation to become members 
              of American families. 
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