HC 102H, Honors College World Literature
Changing the landscape of literature: the High Middle Ages to the Enlightenment
Bishop, Winter 2000 | 314 Chapman | (541) 346-0733 |
lmbishop@oregon.uoregon.edu
Office hours:
Tuesday, 12:30 pm to 4:30 pm |
Thursday, Noon to 1:30 pm |
Friday, 1:00 to 2:00 pm |
Click HERE for response paper assignments, click HERE for our Excite Club, click HERE for beginning notes on Troilus and Criseyde
Like HC 101H, this class will work to read the literary imagination of the past with sensitivity to history (the past), society (class), individuation (the self), and to evaluate the centrality of narrative to culture. We will assess the invention of love, consider how changes in Early Modern governance, religion, and publication affect the composition, production, and even the definition of literary works, and think about the legacy of Troy, the definition of self , and the changing place of faith. We'll conclude with an analysis of the colonial enterprise and the advent of scientific and economic inquiry, assessing the Enlightenment's message of hope.
Like HC 101H, HC 102H includes writing analysis (composition) with the study of literature. To that end, please be advised of the university's Web-based composition resources. Note the instantaneous availability of the "Handbook for Writers" which links to "Basic Prose Style and Mechanics."
The following texts have been ordered at the University Bookstore (all in Penguin editions except as noted): Dante, La Vita Nuova; Chaucer, Troilus and Criseyde (Click here for comments on Criseyde's character); Castiglione, The Book of the Courtier; Thomas More, Utopia; Shakespeare, Troilus and Cressida (Oxford),Teresa of Avila's autobiography (the link takes you to a 1964 edition); Swift, Gulliver's Travels; and Voltaire, Candide (Bedford/St. Martin's). You may be able to find these particular editions at Smith Family Books on 13th St.
Class listserv: We have an electronic discussion list shared with Dukehart's HC 108 history class, <histlit@lists.uoregon.edu>, to which you can subscribe yourself IF you haven't already received a "welcome message." To subscribe, send a message to majordomo@lists.uoregon.edu with the following message:
subscribe histlit
end
and don't forget the "end". Any message sent to HISTLIT goes to every subscriber. Please note--if you hit "r" to "reply" to a message on HISTLIT, your answer will be sent to each subscriber. If you have an issue you wish to discuss privately, please use the individual's e-mail address. Other issues of "netiquette":
Want to read a couple of my postings to HISTLIT, 1998-99? Here.
The response papers constitute 15% of your grade; the first two formal paper, 20% each; the last formal paper 25%; the article summary 5%; and the final exam will constitute 15% of your grade. Please note the University's "grade point value" system effective 9/90, as I will be using this system (unless otherwise noted):
A+ = 4.3 |
B+ = 3.3 |
C+ = 2.3 |
D+ = 1.3 |
A = 4.0 |
B = 3.0 |
C = 2.0 |
D = 1.0 |
A- = 3.7 |
B- = 2.7 |
C- = 1.7 |
D- = 0.7 |
Please read the assigned pages before class |
January 6 Introduction |
January 11 La Vita Nuova |
January 13 La Vita Nuova |
January 18 Troilus and Criseyde Books 1 and
2: Love and Pandarus |
January 20 Troilus and Criseyde Book 3, stanzas 1 to 196, 250-253: consolations |
January 25 Troilus and Criseyde Book 4,
165-76, 180-204, 229-43; all of Book 5: Criseyde's
choice |
January 27 Book of the Courtier, Intro (pp 31-36), pp.49-104 (Book 1), 107-112, 129,134-6, 148-152, 157-8, 199-203 (Book 2) |
February 1 Book of the Courtier Book 3; pp.
302-9, 317-20, 324-43 (Book 4) |
February 3 Utopia Book 2, up to
"Religions" |
February 8 Utopia Rest of Book 2, Book
1 |
February 10 Troilus and Cressida Acts 1 and
2: The Great Chain of Being |
February 15 Troilus and Cressida Acts 3 and
4: Feminine agency |
February 17 Troilus and Cressida Act 5:
Honorable endings |
February 22 Teresa of Avila Chapters 20-29*Second formal paper: honor |
NO CLASS MEETING |
February 29 Gulliver's Travels Book 1 | |
March 7 Candide Read the text (30 chapters long) and as much of the Introduction as possible |
March 9 Candide The value of the
self |
Wednesday, January 12, 7 pm: The Seventh Seal
Wednesday, January 26, 7 pm:
A Man for All Seasons
Wednesday, February 9, 7 pm:
Sor Juana
Wednesday, February 16, 7 pm:
Shakespeare's Troilus and Cressida
Wednesday, February 23, 7 pm:
Ridicule
The following questions are meant to complement your reading of the text. They are the central questions we'll be discussing in class. At the same time, be aware that not every question will be answered, and many questions cross over from one text to the next.
La Vita Nuova and the sonnet: Pay particular attention to Chapters 17, 18, 28, 31, and 33. What are the "rules" of love as Dante outlines them? Do they remain the same, or change? Take one of Dante's sonnet and paraphrase it. What is the sonnet's theme? How does the poem give its effect? How does it fit with the narrative surrounding it? Use your poem as a way to discuss Dante's purpose in writing La Vita Nuova. What is the center of Dante's text? What is the place of poetry in biography?
Troilus and Criseyde and courtly love: The bare bones of the story involve Criseyde, daughter of Calkas (a Trojan prophet who, on hearing Apollo's prophecy that the Greeks will win, stays at the Greek camp while is daughter remains in Troy) and Troilus, son of Priam and brother of Hector. Criseyde's uncle Pandarus helps bring Troilus and Criseyde together. She leaves for the Greek camp in a prisoner exchange arranged at her father's request, promising to return; eventually Troilus sees on Diomede's borrowed armor the brooch he gave Criseyde at their separation. She has fallen for her escort, Diomede. Analyze the "complaints of love" and compare them with Dante's. What is the role of the divine in love? What is Pandarus's role in Book 1? What is his relationship to Troilus? to Criseyde? How does his family connection play out in his actions? Does his role change in later books? How much control does he have over Troilus and Cressida? Locate textual evidence asserting control, both narratively and philosophically. How does this control affect Troilus's final laugh?
The Courtier and constructing a self: The sparkling conversations recounted by Castiglione portray the refined, courtly, erudite, and convivial atmosphere of the Italian Renaissance. What do Castiglione's conversationalists list as the attributes of the courtier? Why would these attributes be important to them? What is the relationship between surface and interior in The Courtier? How does Bembo's sermon on love (Book 4, pp 324-43) fit the medieval courtly milieu?(Back to Reading Schedule)
Utopia and the ideal society: More first wrote his description of Utopia (Book 2), then added Book 1 and its discussion of court service's merits. How do Books 1 and 2 depend on each other (or do they)? What is the role of religion in Utopia, and what does it reveal? Is Utopia a disciplined, or undisciplined society? Why would More write his book in Latin, rather than English?
Troilus and Cressida and the end of honor: While this play begins with Ulysses enumerating the Great Chain of Being--a symbol for harmony in the universe--the play gives us anything but harmony. On the other hand, the play's references to a classical past, along with that past's importance to England's imperial project, might provide some kind of comfort. Compare the death of Hector with the end of the Iliad; how do you account for Shakespeare's changes? What, in the end, is honor in this play?
Teresa of Avila's Autobiography and the religious self: While the historical Teresa lived in the sixteenth century, her Autobiography was published only after her death. Her canonization in 1622, along with the book's popularity in the seventeenth century (an antidote to secularization?),helps to account for the famous Bernini statue pictured below. In reading Teresa's mystical experiences, assess their power as rhetorical devices both individual and cultural.
Gulliver's Travels and the human condition: How do you account for Swift's attitude towards science expressed in Book 3, describing the island of Laputa? How do you explain Gulliver's insanity in Book 4?
Candide and the human condition: How do we reconcile skepticism with optimism?
(Back to Reading schedule)
While it would be ideal for you to read every text in its entirety, you are responsible only for the passages indicated in the reading schedule. Total reading: Troilus and Criseyde, about 230 pages; Courtier, about 180 pages.
Book 1 |
whole thing |
Book 2 |
whole thing |
Book 3 |
stanzas 1 to 196, 250-253 |
Book 4 |
stanzas 165-76, 180-204, 229-43 |
Book 5 |
whole thing |
The Courtier
read the intro, too!
Book 1 |
pages 49-104 |
Book 2 |
pages 107-112, 129,134-6, 148-152, 157-8, 199-203 |
Book 3 |
whole thing |
Book 4 |
pages 302-9, 317-20, 324-43 |
Back to top of page |
Back to Bishop Home
Page |
This page created by
Louise M. Bishop |
Last updated 8 March 2000