Topics for Paper II, REL101 World
              Religions: Asian Traditions
        Due Monday, November 3, 2024 by 5:00 p.m. -
              Submit all papers to the CANVAS
              SITE of your Discussion Section for this course.
        
          - Double-spaced, 2-3 pages. (You may use
              parenthetical notation to indicate page numbers for textual
              references. BE SURE TO
                INCLUDE PAGE REFERENCES AND/OR DIRECT QUOTATIONS FROM THE
                READINGS. IF YOU ARE USING A KINDLE VERSION THAT HAS
              NO PAGE NUMBERS, THEN THE EASIEST SOLUTION IS TO USE DIRECT
              QUOTATIONS with a BIBLIOGRAPHY at the end. Or, you can put in a
              parenthetical reference at the end of your sentence, such as (Rig
                Veda), and then Bibliography at the end, with a quotation
              below the bibliography that shows the idea from the text you were
              referencing.
 
          - Be sure to write your name; the name of the
              class, name of your GE, and section meeting time; and your TOPIC
                NUMBER at the top of the page.
 
          - I encourage you to discuss these topics with one another.
 
          - I also strongly encourage you to read the
              essays on my Writing web pages, especially "Four Keys to Writing
              in the Humanities," "Paper Writing Guidelines," "Checklist for
              Papers," and "Writing: The Bridge between Consciousness and
              Unconsciousness."
 
        
        Topics (You
          may choose to do either "Your Own Topic" or one of the "Defined
          Topics" below. Be sure to follow the instructions in either case.
          Whether you do your own topic or one of the defined topics, you
            must provide page references/direct quotations from the
          readings to back up your ideas and arguments.
            
        
          - A. Your Own Topic
 
          - Select one passage from a primary source we have read for the
            course up to this point. i) Discuss why that passage is key to
            understanding the main ideas of the reading as a whole. ii) Relate
            that passage to two other passages from the reading to show how your
            idea about what the passage means is confirmed by other passages
            from the same or related texts. iii) What do you find compelling
            about the ideas in the passage in question, and what do you find to
            be problematic or questionable? iv) Discuss how the ideas
            represented in that passage made you reconsider your ideas about
            religion and/or ethics. AS THE TITLE OF YOUR PAPER, write "A."
            followed by an appropriate TITLE for your paper based on its
            content. For example, you might write: A. Confucian Rituals and
            Human Beings as Conduits for Cosmic Virtue.
 
          
           
        
        
          - B. Defined Topics - Select One Topic Only
 
          
           
          - 1. The Goddess from The Holy Teaching of Vimalakirti (course
            reader)
 
          - In the "Goddess chapter" The Holy Teaching of Vimalakirti the
            Goddess engages in a series of exchanges with the monk Sariputra.
            Discuss how two of the three following episodes from the "Goddess"
            chapter illustrates the two-fold truth of form and emptiness in different
              ways: a) the flower petals sticking to Sariputra and other
            monks' (disciples') robes, b) the Goddess' admonishment to Sariputra
            not to fall silent, and c) the exchange of gender between the
            Goddess and Sariputra. Please see the corresponding PowerPoint files
            for hints about how to approach this topic: File Section Canvas
            Site: REL101ppWK3.3s.pdf
 
          -  
 
          - 2. Chinese Philosophical Schools
 
          - Compare and contrast the presentation of the two-fold truth made
            by Chi-tsang of the San-lun (Emptiness) school and Chih-i of the
            T'ien-t'ai school as explained by T. Unno in "Chinese Philosophical
            Schools" (course reader). Specifically describe how Chi-tsang's
            "Four Middles" (p. 349) and how Chih-i's view of the inherent karmic
            evil of sentient beings (human beings) (p. 353)  each express
            the practical realization of the two-fold truth of form and
            emptiness differently.
 
          -  
 
          - 3. Critiquing the Orchestral Vision of Confucius
 
          - Confucius sees society and the cosmos like the orchestral
            performance of a classical symphony: A fixed script, roles for
            everyone, ritualized behavior, and when combine properly, social and
            cosmic harmony. First, present this basic picture in your own words
            in 1-2 pages by identifying four or five key aspects of the
            orchestral vision. Second, offer a critique of this view using one
            of the other thinkers we have examined in this course (such as the
            Goddess from The Holy Teaching of Vimalakirti or Krishna
            from the Bhagavad Gita).
 
          -  
 
          - 4. Fingarette, Confucius-The Secular as Sacred
 
          - Describe what Fingarette means by each of the following in
            describing Confucius's philosophy: Human Community as Holy Rite, Way
            without a Crossroads, A Confucian Metaphor-The Holy Vessel.
            Illustrate each of your points using direct quotations from
            Confucius' Analects as cited in Fingarette's book. See
            especially p.4 in the Fingarette reading (CR 9)
 
          -  
 
          - 5. Influence on View of Religion
 
          - Describe how two of the readings we have done thus far have
            changed or influenced your view of religion. At least one of those
            sources must be from Week 3 onwards. BE SURE
              TO INCLUDE PAGE REFERENCES FROM THE READINGS.