HC 222H, Honors College Literature
What's love got to do with it? Literature from the High Middle Ages to the Enlightenment
Bishop, Winter 2005 | 308 Chapman | (541) 346-0733 | lmbishop@uoregon.edu
Office hours:
Tuesday, 3:30 pm to 5:50 pm |
Thursday, 11:30 am to 1:30 pm (except Feb 17) |
and by appointment |
Class hours: Tues, Thurs. 2:00 pm to 3:20 pm
Class cancellation notice: In the event of inclement weather and class cancellation (unlikely; I live within walking distance of the university), please call my office phone number: 346-0733. If class is cancelled the greeting message will so state.
Librarian notice: Knight Library Honors College liaison Eliz Breakstone will hold office hours weekly in the Honors College library!
She's ready to help you with library resources for your Honors College courses this term. Her e-mail is ebreak@darkwing.uoregon.edu, and her phone is 346-2689.
"Discourse: a domain or field of linguistic strategies operating within particular areas of social practice to effect knowledge and pleasure, being produced by and reproducing or reworking power relations between classes, genders and cultures." --Paul Brown, "'This Thing of Darkness I Acknowledge Mine": The Tempest and the Discourse of Colonialism," Political Shakespeare: New Essays in Cultural Materialism, eds. Jonathan Dollimore and Alan Sinfield (Manchester, UK: Manchester UP, 1985)
| Requirements | Texts | Grading | Reading schedule | Reading guide | Paper format instructions | Article summary description
Like HC 221H, HC 222H includes writing analysis (composition) with the study of literature. To that end, please be advised that John Gage's The Shape of Reason provides telling analysis of thesis construction and paper organization.
The following texts have been ordered at the U of O Bookstore (Please note: in the following list, AUTHOR name links are to remote sites; TITLE links are to Bishop-authored pages)
Other things we'll read will be available on-line or as handouts. See
The response papers constitute 15% of your grade; the two formal papers, 30% each; the article summaries 10%; participation, 5%, and the final exam will constitute 10% of your grade. Please note the University's "grade point value" system effective 9/90, as I will be using this system (unless otherwise noted):
A+ = 4.3 |
B+ = 3.3 |
C+ = 2.3 |
D+ = 1.3 |
A = 4.0 |
B = 3.0 |
C = 2.0 |
D = 1.0 |
A- = 3.7 |
B- = 2.7 |
C- = 1.7 |
D- = 0.7 |
Daily reading schedule Please read the assigned pages before class
January 4 Introduction: The invention of love |
January 6 Provencal poetry, 13th and 14th centuries (for assignment due today, log on the Blackboard website; see also La Comtessa de Dia poem; Guido Cavalcanti poem ) |
January 11 Dante (1265-1321), La Vita Nuova: the
year 1292, allegory, numbers, and love. Be sure to read the introduction
and through page 81. The Intro: |
January 13 La Vita Nuova |
January 18 La Vita Nuova |
January 20 Chaucer (c. 1340-1400), The Wife of Bath Read the biographical and historical introduction, pp. 3-17, manuscript and linguistic introduction, pp. 28-41, and the PROLOGUE, pp. 42-73 |
January 25 The Wife of Bath |
January 27 Christine
de Pizan (c.1364-1430), The Book of
the City of Ladies--See the article
in Blackboard on Christine and Colette |
February 1 Margery Kempe (born c.1373) |
February 3 Mirabai
(1498-1546): see the assignment on Blackboard |
February 8 Mirabai's devotion |
February 10 Shakespeare (1564-1616)
and his sonnets |
February 15 Shakespeare's
sonnets |
|
February 22 Oroonoko |
February 24 Oroonoko |
March 1 Voltaire (1694-1778), Candide |
|
March 8 Persuasion |
March 10 Persuasion |
The following questions are meant to complement your reading of the text. They are the central questions we'll be discussing in class. At the same time, be aware that not every question will be answered, and many questions cross over from one text to the next.
La Vita Nuova and Provencal love lyrics: What are the "rules" of love for the troubadours, and for Dante? How does he answer the troubadours? How does he develop his rules in La Vita Nuova? Take one of the troubadours' songs and one of Dante's sonnets and paraphrase them. What are the poems' themes? How does the poem give its effect? In the case of Dante, how does the sonnet fit with the narrative surrounding it? Use your poems to discuss Dante's purpose in writing La Vita Nuova. How and why does he answer the troubadours? What is the center of Dante's text? What is the place of poetry in (auto)biography?
The Wife of Bath and antifeminism: Think about the many layers this text contains: a male poet masquerading as a male pilgrim masquerading as a woman answering strident misogynistic texts--and that's just the Prologue. Think about the connections between the Wife's narrative and her disquisitions. Why would Chaucer complicate the portrait in this way? What is the Wife's definition of love? Are "love" and "lust" easily distinguished? What's the shape of such distinctions?
Christine de Pizan and The City of Ladies: Christine attempts to answer her era's misogyny through an edifice (the city) and stories of exemplary women. What place does Christine assign to love? To marriage? Compare her rhetorical strategy to Dante's--how does the aim of each writer fit his/her choice of form (poetry vs prose), details (metaphor, history), and language (as much as you can gauge from a translation)? Compare Chistine's strategy to the Wife of Bath's regarding form, details, and language. What do we as readers need to measure literary effectiveness?
The Book of Margery Kempe and the pious prose self: Critics have often differentiated between Chaucer, the author of The Canterbury Tales, and Chaucer, the character in the Canterbury pilgrimage. So too for Margery Kempe. Lynn Staley differentiates Kempe, the author of the book, from Margery, the character /persona Kempe creates for the book. How does this paradigm affect your understanding of the descriptions of suffering the text includes? What does it mean to suggest that suffering heightens spirituality? What are the evidentiary moves that Kempe makes in order to support Margery's claims? How does Margery, ostensibly illiterate, fit writing into the relationship between spirit and body? Characterize Margery's "voice": be alert to what you're taking from the text, and what expectations or assumptions you're bringing to your analysis. Margery Kempe has been variously characterized as deluded and saintly. How does Margery use "story" to make her points? What is Margery's notion of time? Compare it to Dante's.(Back to Reading Schedule)
Mirabai and feminine devotion: In the Hindu tradition, Mirabai is a saint. Her poetry recounts her passions, devotions, and "inner life" with Krishna and her "Master." What correspondences do you find between Mirabai and Margery? Compare their literary devotion--what qualities do they share? Think about the role of suffering and how that suffering is portrayed. What difference does poetry make to Mira's work compared to Margery's? Conversely, what quality does Margery's prose lend her work? Characterize Mirabai's poetry in relation to the troubadours: similarities? Differences? How do they affect the reader?
Shakespeare's sonnets and Renaissance love: Shakespeare's sonnets have an interesting history. First published in 1609, they represent more than youthful musings if we accept the premise that Shakespeare had consciously produced them over time as a collection, and that he wanted them published. However, some argue that the sonnets, which had circulated privately, were not intended for public consumption. Notice the metaphors Shakespeare uses: which ones are familiar from our earlier readings? Would you say that the controlling theme in the sonnets is immortality conferred by words, wherein poetic power is figured through birth? Or do you detect another controlling metaphor? In light of these sonnets, what differentiates secular from divine love? What difference does it make that the bulk of the sonnets are addressed to a man?
Oronooko and colonial romance: Aphra Behn wrote plays as well as prose works (some consider Oroonoko the first novel). Why didn't Behn write Oroonoko for the stage? Another fascinating component of this work is the narrator: how would you characterize her? What does the narrator's position add to the story of Oroonoko? How does the colonial impulse show up in this novel, and how does it construct the novel's characters? Or affect the novel's language?
Candide and satiric love: Candide exemplifies an eighteenth-century taste for satire. Does Candide work best in contrast to the romance tradition? In other words, as with all parodies, does greater familiarity with satire's object actually make parody funnier? What place does "Enlightenment" play in Voltaire's novel?
Persuasion and marriage economy: Austen's fame rests with six novels, all of which treat the marriage market in c. 1800 England. Compare Austen's satiric bent with Voltaire's: do you attribute their differences to class? nation? gender?
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M. Bishop | Last updated 9 February 2005