Thucydides: III 69-85
The Civil War at Corcyra
Meanwhile, the forty ships of the Peloponnesians that had gone to the relief of the Lesbians, and which we left flying across the open sea, pursued by the Athenians, were caught in a storm off Crete, and scattering from thence made their way to Peloponnese, where they found at Cyllene thirteen Leucadian and Ambraciot galleys, with Brasidas, son of Tellis, lately arrived as counsellor to Alcidas; the Lacedaemonians, upon the failure of the Lesbian expedition, having resolved to strengthen their fleet and sail to Corcyra, where a revolution had broken out, so as to arrive there before the twelve Athenian ships at Naupactus could be reinforced from Athens. Brasidas and Alcidas began to prepare accordingly.
The Corcyraean revolution began with the return of the prisoners taken in the sea-fights off Epidamnus. These the Corinthians had released, nominally upon the security of eight hundred talents given by their proxeni, but in reality upon their engagement to bring over Corcyra to Corinth. These men proceeded to canvass each of the citizens, and to intrigue with the view of detaching the city from Athens. Upon the arrival of an Athenian and a Corinthian vessel, with envoys on board, a conference was held in which the Corcyraeans voted to remain allies of the Athenians according to their agreement, but to be friends of the Peloponnesians as they had been formerly. Meanwhile, the returned prisoners brought Peithias, a volunteer proxenus of the Athenians and leader of the commons, to trial, upon the charge of enslaving Corcyra to Athens. He, being acquitted, retorted by accusing five of the richest of their number of cutting stakes in the ground sacred to Zeus and Alcinous; the legal penalty being a stater for each stake. Upon their conviction, the amount of the penalty being very large, they seated themselves as suppliants in the temples to be allowed to pay it by instalments; but Peithias, who was one of the senate, prevailed upon that body to enforce the law; upon which the accused, rendered desperate by the law, and also learning that Peithias had the intention, while still a member of the senate, to persuade the people to conclude a defensive and offensive alliance with Athens, banded together armed with daggers, and suddenly bursting into the senate killed Peithias and sixty others, senators and private persons; some few only of the party of Peithias taking refuge in the Athenian galley, which had not yet departed.
After this outrage, the conspirators summoned the Corcyraeans to an assembly, and said that this would turn out for the best, and would save them from being enslaved by Athens: for the future, they moved to receive neither party unless they came peacefully in a single ship, treating any larger number as enemies. This motion made, they compelled it to be adopted, and instantly sent off envoys to Athens to justify what had been done and to dissuade the refugees there from any hostile proceedings which might lead to a reaction.
Upon the arrival of the embassy, the Athenians arrested the envoys and all who listened to them, as revolutionists, and lodged them in Aegina. Meanwhile a Corinthian galley arriving in the island with Lacedaemonian envoys, the dominant Corcyraean party attacked the commons and defeated them in battle. Night coming on, the commons took refuge in the Acropolis and the higher parts of the city, and concentrated themselves there, having also possession of the Hyllaic harbour; their adversaries occupying the market-place, where most of them lived, and the harbour adjoining, looking towards the mainland.
The next day passed in skirmishes of little importance, each party sending into the country to offer freedom to the slaves and to invite them to join them. The mass of the slaves answered the appeal of the commons; their antagonists being reinforced by eight hundred mercenaries from the continent.
After a day's interval hostilities recommenced, victory remaining with the commons, who had the advantage in numbers and position, the women also valiantly assisting them, pelting with tiles from the houses, and supporting the melee with a fortitude beyond their sex. Towards dusk, the oligarchs in full rout, fearing that the victorious commons might assault and carry the arsenal and put them to the sword, fired the houses round the marketplace and the lodging-houses, in order to bar their advance; sparing neither their own, nor those of their neighbours; by which much stuff of the merchants was consumed and the city risked total destruction, if a wind had come to help the flame by blowing on it. Hostilities now ceasing, both sides kept quiet, passing the night on guard, while the Corinthian ship stole out to sea upon the victory of the commons, and most of the mercenaries passed over secretly to the continent.
The next day the Athenian general, Nicostratus, son of Diitrephes, came up from Naupactus with twelve ships and five hundred Messenian heavy infantry. He at once endeavoured to bring about a settlement, and persuaded the two parties to agree together to bring to trial ten of the ringleaders, who presently fled, while the rest were to live in peace, making terms with each other, and entering into a defensive and offensive alliance with the Athenians. This arranged, he was about to sail away, when the leaders of the commons induced him to leave them five of his ships to make their adversaries less disposed to move, while they manned and sent with him an equal number of their own. He had no sooner consented, than they began to enroll their enemies for the ships; and these, fearing that they might be sent off to Athens, seated themselves as suppliants in the temple of the Dioscuri. An attempt on the part of Nicostratus to reassure them and to persuade them to rise proving unsuccessful, the commons armed upon this pretext, alleging the refusal of their adversaries to sail with them as a proof of the hollowness of their intentions, and took their arms out of their houses, and would have dispatched some whom they fell in with, if Nicostratus had not prevented it. The rest of the party, seeing what was going on, seated themselves as suppliants in the temple of Hera, being not less than four hundred in number; until the commons, fearing that they might adopt some desperate resolution, induced them to rise, and conveyed them over to the island in front of the temple, where provisions were sent across to them.
At this stage in the revolution, on the fourth or fifth day after the removal of the men to the island, the Peloponnesian ships arrived from Cyllene where they had been stationed since their return from Ionia, fifty-three in number, still under the command of Alcidas, but with Brasidas also on board as his adviser; and dropping anchor at Sybota, a harbour on the mainland, at daybreak made sail for Corcyra.
The Corcyraeans in great confusion and alarm at the state of things in the city and at the approach of the invader, at once proceeded to equip sixty vessels, which they sent out, as fast as they were manned, against the enemy, in spite of the Athenians recommending them to let them sail out first, and to follow themselves afterwards with all their ships to. gether. Upon their vessels coming up to the enemy in this straggling fashion, two immediately deserted: in others the crews were fighting among themselves, and there was no order in anything that was done; so that the Peloponnesians, seeing their confusion, placed twenty ships to oppose the Corcyraeans, and ranged the rest against the twelve Athenian ships, amongst which were the two vessels Salaminia and Paralus.
While the Corcyraeans, attacking without judgment and in small detachments, were already crippled by their own misconduct, the Athenians, afraid of the numbers of the enemy and of being surrounded, did not venture to attack the main body or even the centre of the division opposed to them, but fell upon its wing and sank one vessel; after which the Peloponnesians formed in a circle, and the Athenians rowed round them and tried to throw them into disorder. Perceiving this, the division opposed to the Corcyraeans, fearing a repetition of the disaster of Naupactus, came to support their friends, and the whole fleet now bore down, united, upon the Athenians, who retired before it, backing water, retiring as leisurely as possible in order to give the Corcyraeans time to escape, while the enemy was thus kept occupied. Such was the character of this sea-fight, which lasted until sunset.
The Corcyraeans now feared that the enemy would follow up their victory and sail against the town and rescue the men in the island, or strike some other blow equally decisive, and accordingly carried the men over again to the temple of Hera, and kept guard over the city. The Peloponnesians, however, although victorious in the sea-fight, did not venture to attack the town, but took the thirteen Corcyraean vessels which they had captured, and with them sailed back to the continent from whence they had put out. The next day equally they refrained from attacking the city, although the disorder and panic were at their height, and though Brasidas, it is said, urged Alcidas, his superior officer, to do so, but they landed upon the promontory of Leukimme and laid waste the country.
Meanwhile the commons in Corcyra, being still in great fear of the fleet attacking them, came to a parley with the suppliants and their friends, in order to save the town; and prevailed upon some of them to go on board the ships, of which they still manned thirty, against the expected attack. But the Peloponnesians after ravaging the country until midday sailed away, and towards nightfall were informed by beacon signals of the approach of sixty Athenian vessels from Leucas, under the command of Eurymedon, son of Thucles; which had been sent off by the Athenians upon the news of the revolution and of the fleet with Alcidas being about to sail for Corcyra.
The Peloponnesians accordingly at once set off in haste by night for home, coasting along shore; and hauling their ships across the Isthmus of Leucas, in order not to be seen doubling it, so departed. The Corcyraeans, made aware of the approach of the Athenian fleet and of the departure of the enemy, brought the Messenians from outside the walls into the town, and ordered the fleet which they had manned to sail round into the Hyllaic harbour; and while it was so doing, slew such of their enemies as they laid hands on, dispatching afterwards, as they landed them, those whom they had persuaded to go on board the ships. Next they went to the sanctuary of Hera and persuaded about fifty men to take their trial, and condemned them all to death. The mass of the suppliants who had refused to do so, on seeing what was taking place, slew each other there in the consecrated ground; while some hanged themselves upon the trees, and others destroyed themselves as they were severally able. During seven days that Eurymedon stayed with his sixty ships, the Corcyraeans were engaged in butchering those of their fellow citizens whom they regarded as their enemies: and although the crime imputed was that of attempting to put down the democracy, some were slain also for private hatred, others by their debtors because of the moneys owed to them. Death thus raged in every shape; and, as usually happens at such times, there was no length to which violence did not go; sons were killed by their fathers, and suppliants dragged from the altar or slain upon it; while some were even walled up in the temple of Dionysus and died there.
So bloody was the march of the revolution, and the impression which it made was the greater as it was one of the first to occur. Later on, one may say, the whole Hellenic world was convulsed; struggles being every, where made by the popular chiefs to bring in the Athenians, and by the oligarchs to introduce the Lacedaemonians. In peace there would have been neither the pretext nor the wish to make such an invitation; but in war, with an alliance always at the command of either faction for the hurt of their adversaries and their own corresponding advantage, opportunities for bringing in the foreigner were never wanting to the revolutionary parties. The sufferings which revolution entailed upon the cities were many and terrible, such as have occurred and always will occur, as long as the nature of mankind remains the same; though in a severer or milder form, and varying in their symptoms, according to the variety of the particular cases. In peace and prosperity, states and individuals have better sentiments, because they do not find themselves suddenly confronted with imperious necessities; but war takes away the easy supply of daily wants, and so proves a rough master, that brings most men's characters to a level with their fortunes. Revolution thus ran its course from city to city, and the places which it arrived at last, from having heard what had been done before, carried to a still greater excess the refinement of their inventions, as manifested in the cunning of their enterprises and the atrocity of their reprisals. Words had to change their ordinary meaning and to take that which was now given them. Reckless audacity came to be considered the courage of a loyal ally; prudent hesitation, specious cowardice; moderation was held to be a cloak for unmanliness; ability to see all sides of a question, inaptness to act on any. Frantic violence became the attribute of manliness; cautious plotting, a justifiable means of self-defence. The advocate of extreme measures was always trustworthy; his opponent a man to be suspected. To succeed in a plot was to have a shrewd head, to divine a plot a still shrewder; but to try to provide against having to do either was to break up your party and to be afraid of your adversaries. In fine, to forestall an intending criminal, or to suggest the idea of a crime where it was wanting, was equally commended until even blood became a weaker tie than party, from the superior readiness of those united by the latter to dare everything without reserve; for such associations had not in view the blessings derivable from established institutions but were formed by ambition for their overthrow; and the confidence of their members in each other rested less on any religious sanction than upon complicity in crime. The fair proposals of an adversary were met with jealous precautions by the stronger of the two, and not with a generous confidence. Revenge also was held of more account than self-preservation. Oaths of reconciliation, being only proffered on either side to meet an immediate difficulty, only held good so long as no other weapon was at hand; but when opportunity offered, he who first ventured to seize it and to take his enemy off his guard, thought this perfidious vengeance sweeter than an open one, since, considerations of safety apart, success by treachery won him the palm of superior intelligence. Indeed it is generally the case that men are readier to call rogues clever than simpletons honest, and are as ashamed of being the second as they are proud of being the first. The cause of all these evils was the lust for power arising from greed and ambition; and from these passions proceeded the violence of parties once engaged in contention. The leaders in the cities, each provided with the fairest professions, on the one side with the cry of political equality of the people, on the other of a moderate aristocracy, sought prizes for themselves in those public interests which they pretended to cherish, and, recoiling from no means in their struggles for ascendancy engaged in the direst excesses; in their acts of vengeance they went to even greater lengths, not stopping at what justice or the good of the state demanded, but making the party caprice of the moment their only standard, and invoking with equal readiness the condemnation of an unjust verdict or the authority of the strong arm to glut the animosities of the hour. Thus religion was in honour with neither party; but the use of fair phrases to arrive at guilty ends was in high reputation. Meanwhile the moderate part of the citizens perished between the two, either for not joining in the quarrel, or because envy would not suffer them to escape.
Thus every form of iniquity took root in the Hellenic countries by reason of the troubles. The ancient simplicity into which honour so largely entered was laughed down and disappeared; and society became divided into camps in which no man trusted his fellow. To put an end to this, there was neither promise to be depended upon, nor oath that could command respect; but all parties dwelling rather in their calculation upon the hopelessness of a permanent state of things, were more intent upon self-defence than capable of confidence. In this contest the blunter wits were most successful. Apprehensive of their own deficiencies and of the cleverness of their antagonists, they feared to be worsted in debate and to be surprised by the combinations of their more versatile opponents, and so at once boldly had recourse to action: while their adversaries, arrogantly thinking that they should know in time, and that it was unnecessary to secure by action what policy afforded, often fell victims to their want of precaution.
Meanwhile Corcyra gave the first example of most of the crimes alluded to; of the reprisals exacted by the governed who had never experienced equitable treatment or indeed aught but insolence from their rulers- when their hour came; of the iniquitous resolves of those who desired to get rid of their accustomed poverty, and ardently coveted their neighbours' goods; and lastly, of the savage and pitiless excesses into which men who had begun the struggle, not in a class but in a party spirit, were hurried by their ungovernable passions. In the confusion into which life was now thrown in the cities, human nature, always rebelling against the law and now its master, gladly showed itself ungoverned in passion, above respect for justice, and the enemy of all superiority; since revenge would not have been set above religion, and gain above justice, had it not been for the fatal power of envy. Indeed men too often take upon themselves in the prosecution of their revenge to set the example of doing away with those general laws to which all alike can look for salvation in adversity, instead of allowing them to subsist against the day of danger when their aid may be required.