Ephrem the Syrian, Hymns on the Nativity.
Blessed be the Messenger that was laden, and came; a great peace! The Bowels of the Father brought Him down to us; He did not bring up our debts to Him, but made a satisfaction to that Majesty with His own goods.
Praised be the Wise One, who reconciled and joined the Divine with the Human Nature. One from above and one from below, He confined the Natures as medicines, and being the Image of God, became man.
That Jealous One when He saw that Adam was dust, and that the cursed serpent had devoured him, shed soundness into that which was tasteless, and made him [as] salt, wherewith the accursed serpent should be blinded.
Blessed be the Merciful One, who saw the weapon by Paradise, that closed the way to the Tree of Life; and came and took a Body which could suffer, that with the Door, that was in His side, He might open the way into Paradise.
Blessed be that Merciful One, who lent not Himself to harshness, but without constraint conquered by wisdom; that He might give an ensample unto men, that by virtue and wisdom they might conquer discerningly.
Blessed is Thy flock, since Thou art the gate thereof, and Thou art the staff thereof. Thou art the Shepherd thereof, Thou art the Drink thereof, Thou art the salt thereof, yea, the Visitor thereof. Hail to the Only-Begotten, that bare abundantly all manner of consolations!
The husbandmen came and did obeisance before the Husbandman of Life. They prophesied to Him as they rejoiced,[saying,] "Blessed be the Husbandman, by Whom the ground of the heart is tilled, Who gathereth His wheat into the garner of Life."
The husbandmen came and gave glory to the Vineyard that sprang of the root and stem of Jesse, the Virgin Cluster of the glorious Vine. "May we be vessels for Thy new Wine that renews all things."
"In Thee may the Vineyard of my Well-beloved that yielded wild grapes1 find peace! Graft its vines from Thy stocks; let it be laden entirely from Thy blessings with a fruit which may reconcile the Lord of the Vineyard, Who threatens it."
Because of Joseph the workmen came to the Son of Joseph saying, "Blessed be Thy Nativity, Thou Head of Workmen, the impress whereof the ark bore, after which was fashioned the Tabernacle of the congregation that was for a time only!"2
"Our craft praises Thee, Who art our glory. Make Thou the yoke which is light, yea easy, for them that bear it; make the measure, in which there can be no falseness, which is full of Truth; yea, devise and make measures3 by righteousness; that he that is vile may be accused thereby, and he that is perfect, may be acquitted thereby. Weigh therewith both mercy and truth, O just One, as a judge."
"Bridegrooms with their brides rejoiced. Blessed be the Babe, whose Mother was Bride of the Holy One! Blessed the marriage feast, whereat Thou wast present, in which when wine was suddenly wanting, in Thee it abounded again!"
The children cried out, "Blessed He that hath become unto us a Brother, and Companion in the midst of the streets. Blessed be the day which by the Branches4 gives glory to the Tree of life, that made His Majesty be brought low, to our childish age!"
Women heard that a Virgin should conceive and bring forth a Son: honourable women hoped that thou wouldest rise from them; yea noble ladies that Thou mightest spring up from them! Blessed be Thy Majesty, that humbled Itself, and rose from the poor!
Yea the young girls that carried Him prophesied, saying, "Whether I be hated or fair, or of low estate, I am without spot for Thee. I have taken Thee in charge for the bed of Childbirth."
Sarah had lulled Isaac, who as a slave5 bare the Image of the King his Master on his shoulders, even the sign of His Cross; yea, on his hands were bandages and sufferings, a type of the nails.
Rachel cried to her husband, and said, Give me sons.6 Blessed be Mary, in whose womb, though she asked not, Thou didst dwell holily, O Gift, that poured itself upon them that received it.
Hannah with bitter tears asked a child;7 Sarah and Rebecca with vows and words, Elizabeth also with her prayer, after having vexed themselves for a long time, yet so obtained comfort.
Blessed be Mary, who without vows and without prayer, in her Virginity conceived and brought forth the Lord of all the sons of her companions, who have been or shall be chaste and righteous, priests and kings.
Who else lulled a son in her bosom as Mary did? who ever dared to call her son, Son of the Maker, Son of the Creator, Son of the Most High?
Who ever dared to speak to her son as in prayer? O Trust of Thy Mother as God, her Beloved and her Son as Man, in fear and love it is meet for thy Mother to stand before Thee!
Come rest, and be still in the bosom of Thy Mother, Son of the Glorious. Forwardness fits not the sons of kings. O Son of David, Thou art glorious, and [yet] the Son of Mary, who dost hide Thy beauty in the inner chamber.
To whom art Thou like, glad Babe, fair little One, Whose Mother is a Virgin, Whose Father is hidden, Whom even the Seraphim are not able to look upon? Tell us whom Thou art like, O Son of the Gracious!
When the wrathful came to see Thee, Thou madest them gladsome: they exchanged smiles one with another: the angry were made gentle in Thee, O sweet One. Blessed art Thou, little One, for that in Thee even the bitter are made sweet.
Who ever saw a Babe that was gladsome when in arms to those that came near him, lo! reached Himself unto them that were far off? Fair sight [to see] a Child, that takes thought for every man that they may see him!
He that hath care came and saw Thee, and his care fled away. He that had anxiety; at Thee forgat his anxiety; the hungry by Thee forgat his victuals; and he that had an errand, by Thee was errant and forgot his journey!
O still Thyself, and let men go to their works! Thou art a son of the poor, learn from Thyself that all the poor had to leave their work to come. Thou who lovest men, hast bound men together by Thy gladsomeness.
David, that stately king, took branches,1 and in the feast amongst the children as he danced, he gave praise. Is it not the love of David Thy father that is warm in Thee?
That daughter of Saul! her father's devil spake in her: she called the stately [king] a vile fellow, because he gave an ensample to the elders of her people of taking up branches with the children in the day of praise to Thee.
Who would not fear to lay it to Thee that Thou art forward? For lo, the daughter of Saul who mocked the child, cut off her womb from childbearing; because her mouth derided, the reward of its mouth was barrenness.2
Let mouths tremble at blasphemy, lest they be shut up! Refrain, O daughter of Sion, thy mouth from Him, for He is the Son of David, Who is gladsome before thee. Be not unto Him as the daughter of Saul, whose race is extinct.
Because Elijah restrained the desire of the body, he withheld rain from the adulterous; because he kept under his body, he withheld dew from the whoremongers, who let their fountains be loosely poured out.
Because the hidden fire of the lust of the body ruled not in him, to him the fire from on high was obedient. And since he subdued on the earth the lust of the flesh, he went up thither where holiness dwells and is at peace.
Elisha also who deadened his own body, quickened the dead. The resurrection of the dead was in the usual course by a sanctification not in the usual course; He raised the child, because he purified his soul like a weaned child.
Moses, who divided and separated himself from his wife, divided the sea before the harlot. Zipporah though daughter of a heathen priest kept sanctity: with a calf the daughter of Abraham3 went a whoring.