
The question of religion and gender
McGuires Premise: A groups approach to defining womens roles merely reflects its general attitude about relationship of its tradition to conditions of modern society.
| e.g., ordination of women. | |
| Relationship of religion to class. | |
| Religion generally supports the values and goals of the ruling class. |
Zuckermans main point/thesis: understandings of gender and religiosity are inextricably woven together; and efforts to challenge or change gender roles will inevitably involve religion (370).
| Zuckermans focus: cultural significance of gender. |
What is "gender regulation"? "Process by which a community attempts to define, institute, and justify masculine and feminine behavior and roles for its members."
Gender regulation concerned w/ publicnot privateroles & practices.
| Two sets of issues: |
| Synagogue members disagreed over the central meanings of gender. | |
| Gender regulation is a major element of Jewish religious identity. |
| Purpose of Zuckermans article: to place gender regulation explicitly in context of a Jewish religious schism. |
Several sources of this schism but issue of gender most salient.
| Key source of schism: use of the mehitzah, or a partition, separates men and women during prayer. | |
| Core values under Rabbi Kinbergs tenure: diversity, universalism and egalitarianism. | |
| N.B.: Symbolic nature of the mehitzah issue. | |
| The mehitzah symbolized tradition for some; for others it represented oppression. |
Durkheimian stress on importance of symbols.
| "competing systems of moral understanding" | |
| orthodox/progressive or conservative/liberal divide |
Assumption implicit in Zuckermans arguments: religion is a culturally unitary blueprint. But what about religions as a morally multi-vocal, dialectical conversation, even argument?