The question of religion and gender
McGuires Premise: A groups approach to defining womens roles merely reflects its general attitude about relationship of its tradition to conditions of modern society.
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e.g., ordination of women. |
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Relationship of religion to class. |
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Religion generally supports the values and goals of the ruling class. |
Zuckermans main point/thesis: understandings of gender and religiosity are inextricably woven together; and efforts to challenge or change gender roles will inevitably involve religion (370).
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Zuckermans focus: cultural significance of gender. |
What is "gender regulation"? "Process by which a community attempts to define, institute, and justify masculine and feminine behavior and roles for its members."
Gender regulation concerned w/ publicnot privateroles & practices.
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Two sets of issues: |
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Synagogue members disagreed over the central meanings of gender. |
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Gender regulation is a major element of Jewish religious identity. |
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Purpose of Zuckermans article: to place gender regulation explicitly in context of a Jewish religious schism. |
Several sources of this schism but issue of gender most salient.
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Key source of schism: use of the mehitzah, or a partition, separates men and women during prayer. |
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Core values under Rabbi Kinbergs tenure: diversity, universalism and egalitarianism. |
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N.B.: Symbolic nature of the mehitzah issue. |
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The mehitzah symbolized tradition for some; for others it represented oppression. |
Durkheimian stress on importance of symbols.
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"competing systems of moral understanding" |
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orthodox/progressive or conservative/liberal divide |
Assumption implicit in Zuckermans arguments: religion is a culturally unitary blueprint. But what about religions as a morally multi-vocal, dialectical conversation, even argument?