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Another Perspective
Fear of a Red Planet
It stinks like fresh horseshit, and nothing stinks worse than that!
-Nikita Krushchev to Richard Nixon, referring to the American National
Exhibition in Moscow in 1959.
There is something that stinks worse than horseshit, and that is
pigshit!
-Nixon responding to Krushchev, who had farmed swine in younger days.
BY BRYAN ROBERTS
The late, venerated, conservative journalist H.L. Mencken said of
communists in the final sentence of his farewell column for Baltimore's
Sunpapers that "the way to dispose of their chicaneries is not to fight
them when they are right." The underlying assumption here is that there
are sneaky reds behind every proverbial corner who will employ all manner
of sophistry to undermine the fabric of the way decent folk perceive the
world, and that part of this calculated subterfuge will include saying
some things that are perfectly true. Back when I was a naive youngster
and, thus, a churchgoer, I was told exactly that about Satan. What is it
with our Protestant culture and the color red?
That column appeared in 1948-several years before McCarthyism would leave
its scars upon our American minds, several more before we would find our
institutions of higher education in the stultifying climate we now know: a
relatively small band of angry, variously well-informed students who
proclaim that the aforementioned chicaneries have all but consumed
everything wholesome in American education; another relatively small band
of angry, variously well-informed students who insist that greed and
heartlessness (put into action largely by none other than our dear Uncle
Sam) have all but choked the world of human decency; and a mass of more
indifferent students who disregard the whole spectacle, assuming that it
will take care of itself.
Members of either of the first two categories are fond of referring to
those of the opposite camp as fascists or-my favorite-knee-jerk
reactionaries. Less impassioned observers tend to classify the first group
as conservative, the second group as liberal, and the third group as, um,
liberal. ("Moderate" refers to something different altogether: people of
the real political world who actually run for office or intend to vote for
a candidate, but are more concerned with the polls than the issues. Take
that back; that's everyone. Damn-I'm losing it here.) Faculty members of
these educational institutions tend to fall into the same categories, in
proportions corresponding to a given school's students. The fact that at
the University of Oregon, a school that puts the "liberal" in liberal arts
education, influential professors are said to have touted the Oregon
Commentator as the "best written and edited publication on campus" is
a testament to the utter weirdness of Eugene, Oregon.
When it comes down to it, though, the terms "liberal" and
"conservative" are entirely negotiable. One definition of liberal that an
Oxford Dictionary will give you is "favoring democratic reform and
personal liberty." I can still hear Ronald Reagan suggesting that the
peoples repressed by the then Soviet Union could use some of that. Ronald
Reagan was a liberal? And who were Mikhail Gorbachev's enemies in the
Politburo when he came up with that new-fangled perestroika? Something
might have been lost in the translation, but on the television news those
cranky old men were called conservatives. Yet American conservatives liked
Gorbachev for the market he was opening up- excepting Rush Limbaugh
dittoheads who claimed that everything positive happening in Russia and
everywhere else was a manifestation of the goodness of Ronald Reagan- then
contradicted themselves by claiming that anyone who derives pleasure from
believing that one person can really change very much is experiencing a
Gorbasm.
One runs the risk of losing one's footing when stepping into such murky
waters as these, of having to grapple with the muck and stones just to
step back out again, when one only intended to demonstrate the shallowness
of the pool. One might even appear to affect the folly of Colonel Cathcart
from that landmark novel of American cynicism, Catch-22.
One of the story's few sincere characters, Cathcart, is recognized by
everyone he encounters for the moron that he is. He tries to explain the
position of his communist friends to his conservative friends, and that of
his conservative friends to his communist friends, but what he didn't
realize was that none of them were his friends and that they all hated him
for being full of it. He wasn't full of it because he held a faulty
ideology; he was full of it because he disrupted their ideologies. A
bucket of spilled horseshit plus a bucket of spilled pigshit equals one
suspicious smelling soldier.
People who want to hate each other will hate each other; ideologies
grounded in identity only make it easy. Hate will find a way. So ask
yourself, before you read any further: do you feel that familiar burning
right now? If so, and you enjoy it, think of this as a service, like
porn. If not, watch your back: people for whom this sort of talk makes
sense are sometimes regarded as suspicious.
Sometimes conservatism is defined as more of a philosophical methodology
than a political identification. A confident reticence. The rational
prudence which understands that ideas which are held by the culture to be
true are of course true, and ideas of lesser privilege shall be held at
arms' length until proven by standard logical procedures. Ideas which are
found to be credible shall be incorporated into the paradigm and acted
upon; ideas which are found to be as demented as they at first glance
appeared shall be denounced, the motives of their propagators
questioned. Almost anyone would agree that it seems like a sound way to go
about life.
That, of course, is a liberal definition of conservatism, a charitable
reading, some would say. To modify conservatism with the adjective
"liberal", however, one has to go back to the philosophical attitude
implied by the term. Liberalism would refer not so much to the mindset
that favors high taxes or alternative lifestyles as to the appreciation
of, or lack of apprehension for, ideas. Liberalism smiles at the man in
the pink feather boa who walks into the serious meeting to tell you that
religion is a sham and so is the war on drugs. It isn't that Liberalism
takes the freak at his word, but Liberalism is pleased with the freshness
of the idea and wants to keep it bouncing around for a
while. Conservatism wants to know where the guy is from, how profitable
his idea will be to the people deciding its fate, and how to deal with the
people who come to different conclusions. The philosophy that looks at the
sacrosanct American institution of political affiliation with such an
irreligious eye is, possibly, Radicalism. Or something.
In the end the distinctions seem to be, if not meaningless, opiates which
function to dull otherwise functional minds to the point of basing their
beliefs upon identities which do not exist. Which brings us back to
chicanery. Rational ol' Mr. Mencken would probably tell us that a good
deal of the argument currently being spoken against the WTO in
newsweeklies and activists' flyers and heated conversations around the
country consists of chicanery. People who are rightfully agitated after
learning from Jello Biafra or Ralph Nader that a number of this country's
proudly democratic statutes have been overridden by that organization's
titanic legislative ability feel called to the task of dismantling it,
without giving much thought to the more serious implication of that
fact: our own democratic government's executive administration has chosen
not to consult its people on these specific issues, though it maintains
that the organization extends that right to its members.
The fact that most people who object at all identify themselves as
liberals is the very smokescreen which prevents them from disarming that
which incenses them: the duplicitous public officials they
elected. Instead they march against global capitalism, a notion so much
more abstract than they realize, that whatever evils it may or may not
embody, those evils may grow stronger like a bacteria faced with obsolete
antibiotics.
The way to fight chicanery is never to commit yourself to what you do not
know is right.
And when you know what is wrong, have fun throwing it around.
Bryan Roberts, a senior majoring in English, is a featured columnist
for the Oregon Commentator
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