REL 444/544 Medieval Japanese Buddhism, Winter 2010 Mark Unno CRN 25684/25685

Instructor: Mark T. Unno, Office: PLC 812, Tel. 346-4973, munno [@] uoregon.edu http://www.uoregon.edu/~munno/
2:00 p.m. - 5:50 p.m., CHA 203; Office Hours: Thursdays 12:05 p.m. - 1:35 p.m. PLC 812

Overview
REL 444/544 Medieval Japanese Buddhism focuses on selected strains of Japanese Buddhism during the medieval period from the thirteenth through the eighteenth centuries. The course weaves together the examination of religious thought and cultural developments in historical context. We begin with an overview of key Buddhist concepts, go onto examine the formative matrix of early Japanese religion, and then turn to the Chinese Daoist classic Zhuangzi. While this might seem unusual in a course on Japanese Buddhism, as we shall see it reflects a key classical influence in the formation of Japanese religion generally. Once some of the outlines of the intellectual and cultural framework of medieval Japanese Buddhism have been brought into relief, we will proceed to examine in depth examples of significant medieval developments. In particular, we will delve into the work of Myoe Koben (1173-1232), a monk of the Kegon and Shingon sects; Eihei Dogen (1200-1253), Zen master and founding figure of the Soto sect; and Shinran, founding figure of J odo Shinshu, the largest Pure Land sect, more simply known as Shin Buddhism. We conclude with the study of some modern examples that nonetheless are grounded in classical and medieval sources, thus revealing the ongoing influence of medieval Japanese Buddhism.
Themes of the course include: Buddhism as state religion; the relation between institutional practices and individual religious cultivation; ritual practices and transgression; gender roles and relations; relations between ordained and lay; religious authority and enlightenment; and two-fold truth and religious practice. The seminar format includes lecture, student presentations, and discussion.

Requirements
1. Attendance: Required. Students can have one unexcused absence without penalty. Each class missed thereafter without prior permission will result in 1/2 grade penalty for the course grade.
2. Short exams: There will be two short, in-class exams, based on materials from the readings, lectures, and course web site.
3. Medium papers: There will be two medium-length papers (3-4 pages) based on topics that will be provided by the instructor.
4. Presentation: Students will make a presentation on the readings for one of the section meetings. The presenter should not summarize the reading but should use the presentation to discuss why the selected ideas/passages in question are important for understanding the reading and proceed to explain as well as raise questions about these ideas/passages.
The primary purpose of these presentations is to launch the discussion, not to demonstrate breadth of knowledge or to lead the discussion. Each presenter will prepare a handout with 2 questions and brief, corresponding quotations from the readings. More detailed instructions will be provided on the course web site.
5. Final paper: Each student will hand in a final paper of 8-11 pages double-spaced (A longer final paper of 12-15 pages will be required for those who have registered for REL544.) Suggested topics will be provided. Students may choose to create their own topics with the consent of the instructor. In the case of the latter, a one-paragraph description of the topic must be submitted by email to the instructor one week prior to the due date.
6. Late policy on written assignments: Three grace days total will be allotted excluding the final paper for which no extensions will be given. For the short papers, a cumulative total of three late days will be allowed without penalty. Thereafter, each late day will result in a two-point deduction from the course grade. Weekends are not counted against the grace days.
7. Be sure to bring the readings to class, including printed copies of e-reserves.

Grades
Short exam A 10% Short exam B 10 Short paper I 15% Short paper II 15%
Presentation 10% Discussion 10% Final paper 30%

Assignments Exam A-1/14, Exam B-2/11, Paper I-10/18, Paper II-2/18, Final Paper-3/11.

Required Texts
1. Shinmon Aoki, Coffinman: The Journal of a Buddhist Mortician (Anaheim, CA: Buddhist Education Ctr, 2002).
2. John Stevens, One Robe, One Bowl: The Zen Poems of Ryokan (NY: Weatherhill, 1977).
3. Kosho Uchiyama, Opening the Hand of Thought: Foundations of Zen Buddhist Practice (Boston: Wisdom, 2004)
4. Mark Unno, Shingon Refractions: Myoe and the Mantra of Light (Boston: Wisdom Publications, 2004).
5. Taitetsu Unno, Tannisho: A Shin Buddhist Classic (Honolulu: Buddhist Study Center Press, 1987).
6. Burton Watson, trans., Zhuangzi (New York: Columbia University Press, 2003).
Course Packet-REL 444/544 Medieval Japanese Buddhism (Winter 2010).


Course Readings: Bibliography & Schedule
[All readings from Course Packet unless followed by (RT)=(Required Text)]

Week I: Jan 7: Introduction-Course Overview: The Background of Buddhism; Buddhism and Japanese Religion

Peter Harvey, An Introduction to Buddhism (Cambridge: Cambridge University Press, 1990), 9-26.
Robert A. F. Thurman, trans., The Holy Teaching of Vimalakirti (University Park: Pennsylvania State University Press, 1987), 56-63, 73-77.
Hayao KAWAI, "Japanese Mythology: Balancing the Gods," in his Dreams, Myths and Fairy Tales in Japan (Daimon, 1995), 67-97.

Week II: Jan 14: Background of Japanese Buddhism-Religion and the State - EXAM A IN CLASS
Toshio Kuroda, "Shinto in the History of Japanese Religion," tr. by James Dobbins and Suzanne Gay, Journal of Japanese Studies 7:1 (Winter 1981), 1-21.
Robert E. Morrell, "Tendai's Jien as Buddhist Priest," Early Kamakura Buddhism-A Minority Report, 23-43.
Joseph Kitagawa, "Chapter 6. The Shadow and the Sun: A Glimpse of the Fujiwara and the Imperial Families in Japan," in his On Understanding Japanese Religion (Princeton: Princeton University Press, 1987), 98-116.
Jeffrey P. Mass, "The Emergence of the Kamakura Bakufu [Military Government]" in Medieval Japan-Essays in Institutional History, ed. John W. Hall and Jeffrey P. Mass (Stanford: Stanford University Press), 127-156.

Week III: Jan 21: Zhuangzi and Daoism; Buddhism and Karma
Burton Watson, trans., Zhuangzi (New York: Columbia University Press, 2003) (RT).
P. J. Ivanhoe, "Zhuangzi on Skepticism, Skill, and the Ineffable Dao," Journal of the AAR, LX:4 639-654.
William LaFleur, "Chapter 2 In and out of the Rokudo," Karma of Words-Buddhism and the literary arts in medieval Japan (Berkeley : University of California Press, 1983), 26-59.
Helen Craig McCullough, tr. The Tale of the Heike (Stanford: Stanford University Press, 1988), 1-6, 17-19, 23-37, 207-215, 426-438.
Kazuo Osumi, "Buddhism in the Kamakura Period," tr. by James Dobbins, in The Cambridge History of Japan-Volume 3 Medieval Japan, 544-563.

Week IV: Jan 28: Myoe Koben: Kegon and Shingon Monk - PAPER I DUE IN CLASS
Mark Unno, Shingon Refractions: Myoe and the Mantra of Light (Boston: Wisdom Publications, 2004)(RT)(focus pages: 1-150).

Week V: Feb 4: Eihei Dogen: Zen Master of the Soto School
Norman Waddell & Masao Abe, tr. "Shobogenzo Genjokoan," by Dogen Kigen, The Eastern Buddhist 5:2 (10/1972), 129-140. Kosho Uchiyama, Opening the Hand of Thought: Foundations of Zen Buddhist Practice (Boston: Wisdom, 2004) (RT).
Barbara Ruch, "The Other Side of Culture in Medieval Japan," in The Cambridge History of Japan - Volume 3 Medieval Japan, ed. by Kozo Yamamura (Cambridge and New York: Cambridge University Press, 1990), 500-511.

Week VI: Feb 11: Gutoku Shinran: Foolish Being of Pure Land Buddhism - EXAM B IN CLASS
Mark Unno, "The Nembutsu of No-Meaning and the Problem of Genres in the Writings and Statements of Gutoku Shinran," The Pure Land 10-11 (12/1994), 1-9 (online, course web site).
Mark Unno, "The Nembutsu as the Path of the Sudden Teaching," unpublished paper, IASBS Conference, 1995, 1-7 (online, course web site).
Taitetsu Unno, Tannisho: A Shin Buddhist Classic (Honolulu: Buddhist Study Center Press, 1987)(RT).

Week VII: Feb 18: Zen Poetry of Ryokan - PAPER II DUE IN CLASS
Steven Heine, The Zen Poetry of Dogen (Boston: Tuttle, 1997), 1-34.
John Stevens, One Robe, One Bowl: The Zen Poems of Ryokan (NY: Weatherhill, 1977)(RT).

Week VIII: Feb 25: Bridging Pre-modern and Modern: Coffinman
Shinmon Aoki, Coffinman: The Journal of a Buddhist Mortician (Anaheim, CA: Buddhist Education Ctr, 2002)(RT).

Week IX: Mar 4: Film: Departures; Discussion of Paper Topics

Week X: Mar 11: Concluding Beginnings - FINAL PAPER DUE IN CLASS
Wrap-up remarks and discussion. Final paper due in class.