Some general considerations on population growth and its consequences. Of course exact demographic data are simply not available for this period, but that does not mean that we cannot identify certain trends in the archaeological and literary evidence.
The transition from the 'dark' age to the 'archaic' period was marked by:
- archaeological evidence suggesting significant improvement in the material standard of life; more trade, larger stone buildings and many of a non martial character; the return of urban centers.
- an oral tradition that traces descent back to this period; a valid historical record (e.g., the Olympic games begin reliably in 776 BC) and re-appearance of written documents.
- All this evidence suggests that life was more stable. But was the population growing? The critical evidence that it was, comes from the 'fact' of colonization. The Maltusian Model predicts famine at a particular point, and that societies seek some resolution of the dilemma. So, even if exploration was first driven by the need for metals, that exploration also revealed sites that were suitable for agriculture.
The Problem: Overpopulation and dearth are complementary. What factors are relevant to each? and how do societies cope? Under what conditions do populations decline? Under what conditions can societies stabilize? In the last lecture we considered one option for coping with overpopulation and dearth, namely the conquest of agricultural land overseas. but there were other strategies and these are discussed in this lecture. Today we look a two solutions that involved constitutional and economic reform.
Characteristic features of these constitutional solutions
- the role of the middle
- the disposition to find some compromise and inclusion
- an effective solution strengthened the state (over the family)
The net result of effective constitutional change was to make societies more dynamic, so Sparta was able to conquer Messenia and solve its problem by expansion, while Athens focused its efforts on commercial exchange (manufactured goods for natural products).
On the site
of Sparta; the landscape. Sparta at the end of
the Dark Ages(ca. 850).
- Terms -- Sparta, Laconia, Lacedaemonia
- Development at this
period much like that of other Dorian poleis, namely open and unwalled
villages, each under a 'king', a warrior class ruling over a subjugated
population of non-Dorians (Mycenaean survivals??). At about this time,
four open villages (comprising the later Sparta) united and, what is fundamental,
established a common state cult (cf. lecture on polis).
- The aristocracy
of some of these conquered villages was admitted to that of Sparta
(i.e., given citizenship). Compromise and inclusion. aka: political reform.
- The remaining
free men remain attached to their own cities and became perioeci
('those who dwell around').
- The older bronze
age "folk" probably remained in the same dependent status
(helots) they had in the bronze age; in the historical period
this was akin to serfdom.
- Conquest of Messenia.
(ESHAG 58-9)This was the decisive event in Spartan history; completed by 700; perhaps stimulated by demographic pressure. But the conquest and the political reform were probably closely connected.
- The course of the
wars is unclear, but seems to have extended over about one hundred years.
Sparta had the advantage in being unified (see below); many Messenian
states aided Sparta in order to gain temporary advantage over their neighbors
(caution: evidence slight for this point). Note that this is the first
example of a general pattern in Greek history.
- Whatever the actual
history, consequences are clear: Messenia was conquered and Sparta resolved, but to hold the land
- Sparta to an agricultural future with few outside interests. She has enough land; does not found colonies.
- To exploit the
new landed wealth an inferior, non-Spartan labor force was organized
analogous to the helot system employed in Laconia. Spartans, pre-occupied
with internal revolt of helot and Messenians forced to follow a defensive foreign
policy.
- The klaros was designed, like the medieval fief, to support the full time training of a Spartan soldier and his family. Tho 'equality'
of peers stressed in the sources, it was clear that some Spartans were more equal than others.
- The Reforms of Lycurgus:
traditionally dated to about 800, but more likely to the last phase of Messenia
Wars. Related events.
- The Great Rhetra
(ACG Sect. 50 = p. 104), in the form of a Delphic oracle, provided religious
sanction. Details ascribed to Lycurgus, but others may have contributed
over many years. Considered by some scholars to be an ancient forgery; if so, its is early.
- A model of the Spartan state.
- Social, political
and military units defined and brought into harmony (through compromise) with one another.
'the nation in arms'
|
Social=demos |
Military=stratos |
|
Phratry=330 |
Andreion=240 |
|
Oba=1000 |
Oba=720 |
|
Demos=9000 |
Stratos=6500 |
- Kings and Gerousia
= Council of elders. (2 + 28) Memberships systematized (this must
have been a problem); elected from demos/stratos for
life
- More important
was the fact that regular meetings of the assembly guaranteed. a place for the 'middle'
- Method of legislation
defined: gerousia meets, defines issue, submits it to assembly
for discussion; reconsiders and submits proposal to vote.
- Social Reforms:
stories told (whip; sports; fox, but mostly 'late'; Athenaeus: "The spartan custom of stripping their young women before strangers is highly praised") designed to ensure (at least superficial) equality among the Spartans
and to provide them with the means to devote their time and effort to
the state and its needs. The primary service demanded of the polis
was, of course, service as a soldier. The social reforms were designed
to create an environment capable of producing the best and the toughest
soldiers. Warrior; the cloak,
the quick and the dead.
Validation.
- 'Equality' (called homoioi) among
the Spartiates. Each had his own state-given klaros (estate)
with attached serfs (helots), but also private land around
Sparta itself.
- The agoge
or military training.
- Austerity
enforced by state to engender toughness; no travel, no money (theoretically).
No arts or crafts (ACG, Doc 53).
- Sexual practices
unusual even for Greeks. Basic assumption, children belong to the
state; there could be no adultery
- The Ephorate
and the restrictions on the demos.
- Formally an annually elected board of five it gradually supplanted the kings as the executive
(certainly more responsive to demands of assembly/army). Kings become
only the hereditary war leaders. Two ephors accompany the king on any campaign.
- Powers:
- supervision
of education and morality
- preside at
meetings of gerousia
- two accompany
king on all official enterprises and have veto power
- supervision
of krypteia, the state secret police.
- the kings and gerousia given the power to 'set aside' crooked decisions of the assembly; that this was ever done is not clear.
- General Consequences
- secured a stable
constitution (500 years; see below), a major achievement
- produced a highly
effective military machine to meet the internal dangers of the helot resentment
and, by extension, could be used effectively in foreign affairs within
limited geographical area. (Plut. Lyc. 67). That is inclusion (symbolized by two kings) strengthened the Sparta state in competition against other states that were not so inclusive.
- Spartans made good
subjects (notes the story of Demaratus and "law" in ACG Doc
55), but bad governors; could never rule Greece, indeed their reputation
for corruption was legendary.
- Tyranny and Sparta.
Tyranny (aka 'dictatorship') is an illegal monarchy; i.e., it refers to the ability of a ruler to suspend (overtly or covertly) the constitutional 'checks & balances' and to control the state. Typically, the constitution is not formally suspended, but its effectiveness is undermined in a number of ways.
- Factors: tyrannies
emerged in cities in which the de iure political power was not
distributed in accordance with the de facto political realities.
- Increase in wealth
resulting from revival of trade and the introduction of money created
a class of men whose holdings were in 'moveable' wealth as distinct from
landed. They had the leisure time to participate in military training,
etc., to serve the state.
- In the early archaic period, Athens, the
state, was in the hands of the Eupatridae (the 'well born'
a pun), who were reluctant to share their traditional power and prerogatives
with the newly wealthy. How did elite control the state? The power of the aristocracy was rooted in loyalty to the clan.
- It is a typical
aristocratic bias against wealth made in trade; moveable wealth less
committed to survival of state. (ESHAG Nos 3-6, esp 4a and 5b)
- The hoplite reform and the new tactics:
these men, the newly rich or even moderately 'middle', could afford to buy
the hoplite armor and to take the time to train in ranks (ACG Sect. 22).
Militarily, the hoplites made the old Eupatrid cavalry redundant. Conclusion:
the new wealth provided the instrument (the army) to gain political equality
for greater number of people.
- Whether it came
to an open conflict or to tyranny depended in part on the response of
aristocracy, but also on a number of other factors, numbers of new hoplites, divisions
among old, etc.
- Observations:
- Tyrannies developed
only in those cities on the major trade routes across the Isthmus and tyrants tended to cooperate;
- The tyrant was
generally an aristocrat whose faction was in duress. Implications??
- There is no
indication of class hatred.
- Tyranny was
an important step toward democracy in that tyrants because tyrants.
- fostered
economic growth, helping precisely those who would demand more
freedom,
- allowed
institutions of constitutional government to be practiced; that
was significant after their expulsion.
- encouraged
the growth of loyalty to state, while taking every opportunity
to break down the pyramidal loyalties of clan system. The latter
was the source of strength to aristocrats.
- Sparta as a
"constitutional state" ("Some
people maintain that the best politeia must be a mixture of
all constitutions, and therefore praise that of the Spartans. This
is because...it is a combination of aristocracy, monarchy and democracy",
ACG Doc48) with a constitution generally opposed tyrants during the
"archaic age" and aided states making the transition to
democracy: "...the Spartans expelled the
tyrants both from Athens... and from the rest of Greece..."
(ACG, Doc 60).