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History 407/507 Sem Medieval Kyoto
From its founding in 1794 through the mid-1600s, Kyoto (also referred to as Heian or Miyako) was Japan's premier city. In fact, until the establishment and growth of the castle towns of Osaka and Edo from the late 1500s, it is fair to say that, with the exception of the warrior capital of Kamakura in the late thirteenth and early fourteenth centuries, Kyoto was Japan's only city. Other population centers - Nara's cluster of temples, the trading ports of Hakata and Sakai, Kamakura as an administrative center after 1333 - are more usefully thought of as towns Yet Kyoto's morphology, its role, and its prominence were all changing and fluid elements. Until 1185 Kyoto was the unchallenged center of culture and legitimacy, presided over by a hereditary Imperial aristocracy. From 1185-1333 (the Kamakura period) it shared political power, and economic and cultural prominence with Kamakura, the capital of Japan's first "warrior government" (bakufu). After the destruction of both Kamakura and its bakufu in 1333, and the establishment of Emperor Go-Daigo's revolutionary regime in Kyoto, the Imperial city's pivotal roles as political, cultural, and economic center were reclaimed. Yet in this new medieval age only occasionally was Kyoto pre-eminent in all these areas at the same time. Competition between the aristocracy and the Muromachi bakufu, and between bakufu and regional warlords, defined a fluid struggle for political leadership; aristocratic and warrior competition over cultural leadership and ensured multiple artistic expressions; and the expansion of trade guilds, growing monetization, and Kyoto's nodal location, contributed to what Gay has noted as a long-term transformation from a political and administrative city to a commercial center (see Gay, The Moneylenders of Late Medieval Kyoto, 171). And, after 1600, when Kyoto was overtaken by Osaka and Edo in population and economic vitality, Kyoto entered another phase of its development, in part characterized as a craft and artisan center where citizen rule was pronounced. For the medieval period there are multiple stories and foci of attention. So, we will look at the broader political rhythms, some of the role of institutionalized religion, the development and parameters of work and of play, some issues of gender and sexuality, at medicine and illness in the life of the urban population. In so doing we will try and obtain a sense of institutions as well as the texture of daily lives. Active participation in class discussion; serving as a "discussion leader" at least twice (this is normally done in conjunction with one to three others, rather than being a solo effort). A term paper of around 4500-5500 words, due 6/3 Mary Elizabeth Berry, The Culture of Civil War in Kyoto. General Bibliographical Note For an overview of the period, good starting points are John W. Hall,
Japan From Prehistory to Modern Times; H.P.Varley, Japanese Culture; George
Sansom, A History of Japan, 1334-1615.
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