Article 1: Davis, et. al. Effect of perspective taking on the cognitive representation of persons: A merging of self and other.
Presenting Group:
Ë If it was a math-related distraction, fear of math would affect performance.
Ë It is a memory problem rather than a math problem. (Referring to the cognitive distracter task.)
Would perspective taking vary if you used different groups?
Ë Methods used in this study might not work in some cultures. Ex.] Indian caste system Ë People are not similar. Ë Need to be similar for these methods to work.
Ë Highly hierarchical societies cant even take the perspective of someone lower.
Ë Must feel in some sense similar Ë "Condition" for activation.
Ë Is it really blocking conscious processing?
Ë Researchers rely too much on existing methods; they rarely question a commonly used methodology. [Ex. At some point, intelligence was thought to be measured by brain cavity size.]
Ë Science is a social/political process govered by norms, fashions, etc.
Ë Does motivation to learn increasing perspective taking?
Ë Observation of physical aspects of communication helps understanding/perspective taking.
Ë Body language is not always interpreted correctly, it is very ambiguous when it is not accompanied by language.
Ë Gestures accompany and emphasize verbal communication.
Ë If one cant even imaging what another is thinking, the gap for perspective taking increases.
Ë Simplistic self-concept might increase the overlap of self-other traits.
Or the exact opposite could happen. The two people could be exact opposites and no overlap would occur.
Ë Or just one similarity could lead to a flood of merging between self and other traits.
Article 2: Aron, et. al. Close relationships as including other in the self.
For example, in the Middle East, women have a lower status. How would this affect the self-other merging of traits between a woman from that culture and a man from a Western culture?
Ë Hard to study pairing of different cultures because those are the very cultures that are hierarchical and do not allow marriages outside of that culture.
Ë This dynamic keeps the relationship going (i.e. If I (abused) do this we will be happy.) Abuser: self (worried) Ë knows what the other is feeling but has no sympathy (psychologists call this the machiavellian form of empathy).
Ë High cognitive empathy but no compassion/sympathy. Ë Is this an example for a split between cognitive and emotional empathy??
Ë If it was accepted culturally, there would be low self-other merging.
Ë Rare cases, but even normal people show variation of self-concept across different roles/situations.
Article 3: Simpson, et. al. When the head protects the heart: Empathic accuracy in dating relationships.