Lecture 1.1 The Ancients and the Moderns

What is Science?

science as an extreme of knowledge: privileged knowledge
    but does not have to be true: much science will be found false
    presently known truths are less interesting than discoveries

Subject Matter: difficult to determine
        mathematics a science?
        natural sciences, social sciences, literary criticism

Method: empirical method as hallmark of modern science
    refinements in techniques of observation:
        assays, peer review, controlled environments, reproducability
    but axiomatic-deductive sciences – mathematics
    questions of human values – in the social sciences, and in natural sciences

Intellectual Structure
    relation between theory and observation
    relation between theory and theory
    statements of science are consistent
    many ancient strictures can be taken for granted
        philosophical questions, ontological claims less interesting
        On Ancient Medicine
    
Institutional Structure    
    scientists; labs, grants, journals, prizes
    Lindberg ch. 1 Science and its Origins

Modern and Ancient

    modern-develops techniques to avoid error in observation, seeing right
                relation between prediction and theory and observation
                answered to an empirical epistemology
                intensely social - labs with numerous assistants
                    multiple author papers, confirming experience
                knowledge is a public entity
                intense competition for fame - social currency
                Cartesian doubt
                methods to make the invisible visible
                infiniteness of knowledge        

    ancient-develops techniques of intellectual organisation
            so the concern with subject-matter
            essentially individual ,cf.  NE X
            relation of the individual mind with universal necessity, theology
            elevation of cause and deduction, principles
            inferring the invisible from the visible through the power of reason
            finiteness of knowledge